Chasing the Norm

Australian academic and blogger on politics, international relations, and culture

Tag: Identity

Gallipoli, Eureka and Australia’s foundational myths

Last night on the ABC’s Q and A program, the usefulness of Gallipoli as a foundational story of Australia came up repeatedly. Many correctly noted that it is a story which is difficult for migrant Australians or even those born since 1970 to identify with. Everyone knows the strikes against the ANZAC story, they were all male, white, invading a country we had no significant animosity towards, it was a losing effort, and we were forced to undertake it by generals who cared little for our soldiers’ safety. Yet the panel members seemed to both acknowledge this, and see nothing in our history that could replace it. Peter FitzSimons even flat out asked a lady which peacetime heros she would like to replace the ANZACs/soldiers, suggesting only that another fight such as Kokoda could replace it. What surprised me is that no one brought up the story of Eureka, whose appeal is clear in the way Australian organisations from the extreme left through to the far, far right have claimed the flag as their own.

Swearing Allegiance to the Southern Cross By Charles Doudiet


Most should know the basic story. Individual miners during the Gold Rush in Victoria became slowly more outraged and eventually rebelled at the increasing taxation (without representation) on their basic mining rights, along with their inability to vote & restrictions on private property in the face of government and police control. In early November 1854 the miners formed the Ballarat Reform League demanding among other things: full manhood suffrage (though excluding Aborigines), abolition of the property qualifications for members of parliament, payment of members of parliament, voting by secret ballot; short term parliaments; equal electoral districts; abolition of diggers’ and storekeepers’ licenses and reform of administration of the gold fields. All are core Australian values, and some that (such as paying parliamentarians and having secret ballots) ideas that Australia can claim as its own contributions to democratic practice and theory worldwide.

After a number of acts of provocation on both sides, the miners gathered on Bakery hill to protest & concerned about attack formed a stockade. At dawn on 3 December 1854, the military attacked, killing 22 and ending the stockade within minutes. But the colonial government finally recognised the miners concerns and changes began to filter down, protecting their rights and restricting the power of local authorities to infringe on individual rights of the miners.

Compared to Gallipoli, Eureka has something for every Australian. Those involved were fighting for a individual rights to conduct free enterprise (in effect they were self-employed small businesspeople), they banded together in solidarity to demand fair working conditions, they were democratic and seeking fair representation & capable administration, they were a very multicultural and multiracial audience (though the Chinese were absent race relations were decent at Eureka) and many women were strongly involved. It was also an episode thoroughly invested in republicanism, a strain of political thought that stretches back to the Greeks and the Romans and insists on diffused power, encouragement of civic virtues and civic education and which informs much of the practice and values of Australian democracy.

Many have previously advocated for Eureka to take a higher place in our history and national story. H.V Evatt (a hero of our current Prime Minister) said Australian democracy was born at Eureka and Prime Ministers such as diverse as Menzies, Chifley and Whitlam all used it heavily in their speeches. Mark Twain even called it the ‘finest thing in Australian History’. And, even the latest ALP candidate for Fraser, Andrew Leigh, contributed to a 2004 book called Imagining Australia which also calls for its revival as the basic story of Australian identity.

Much work would be required to remind Australians of the story, and to extricate it from its claimed position by militant unionists and racist nationalists. But it represents a story all modern Australians can find much to appreciate and find unity with. It deserves to be remembered and re-enter the national debate.